Beatrice Muzaale was
born in Kamuli, Uganda in 1978. She is married with two children.
Beatrice currently lives in Mityana and works as a bank manager.
Beatrice is leading the Gracious Solutions Self Help Project as the
field manager. She has completed her Bachelor of Arts in Business
Administration and Accounting at Ndejje University in Kampala,
Uganda. Beatrice has previous experience in the field of
micro-loans and is very knowledgeable in the field. Her future
goals are to enroll in the SCCA Chartered Accounting certificate
program in December 2011. She will move towards developing her own
business consulting firm.
Beatrice is a Born-Again Christian and helps translate sermons at
Pastor Robert’s Life House Church. I have had the pleasure working
closely with her over the past three weeks and am confident in her
professional micro-loan skills.
Fred Nsamba was born in Rakai,
Uganda in 1985. Fred currently lives in Mityana and manages Kings
Kids internet cafe in the centre of the town. It is a very popular
place and been quite successful since it opened in October 2010.
The internet cafe is also functioning as the office for the
Gracious Solutions Self Help Project. Fred is managing the books of
the GSSHP. He has completed a certificate in Computer Science at
Datamine Technical Business School in Kampala, Uganda. Fred plans
on returning to school part time this August to continue his
studies in IT and Computer Science.
Fred is a Born-Again Christian and works as the leading technician
in Life House Church. I have enjoyed spending time with Fred this
last while and hearing about his excitement for the GSSHP. Fred
will be trained by Beatrice in the field work and will eventually
move into a managing role for the GSSHP.
Highlights of
Robert's proposal:
Life house community self help
project is a Church founded organization founded to predominantly
offer financial services to the marginalized populations in the
church and the surrounding community in a bid better their
socio-economic livelihoods.
The community in Mityana has a sizable
population which comprises of a big number of marginalized and un
bankable people who are yearning to have something to do but with
no working capital.
The commercial banks available
require formal collateral from the clients to act as security for
the micro finance loans, for instance; logbooks, land titles, fixed
deposits, among others. However, the greatest percentages of people
do not have such kind of securities, hence non qualification for
the loan facilities.
Secondly, operations are quite
stringent in a way that before a credit facility is advanced, an
appraisal has to be done to on the credit history and asset
structure, cash flows and balance sheets of the client and this has
disqualified many people because they do not have such
records.
It is against this back ground
that we came up with a proposal on how impact on and transform the
socio-economic livelihoods of the people in our
community.
We would like to bring a ray of
hope in their lives which will spread to many generations ahead of
time.
1.1 MAJOR
OBJECTIVE
To advance small term credit
facilities to the un employed members in the church to enable them
start up small businesses. (Start up category)
To boost those with already
existing businesses with working capital. (Working capital
category)
1.2 FINANCIAL SERVICES
OFFERED
1. Group based
loans
2. Savings
Scheme
TARGET MARKET
• Marginalized population in the
church and community with no formal collateral and enough credit
history required by formalized banking
institutions.
MARKET PENETRATION
SRATEGY
Mityana has a fast growing
commercial sector with 4 commercial bank and money
lenders.
Life house community self help
project will position itself in the financial market by supporting
small solidarity groups and this will help the project to be
known.
1.3 PROJECT
METHODOLOGY
The project will adopt a group
based lending strategy because of the need to enhance security for
loan funds advanced and also to cause a massive but systematic
economic and social transformation in the
community.
The group lending method has been
embraced because it both advantageous to the lender(Project) and
also to the borrower(group members)
To the Lender; the group
guarantee acts as the collateral to the secure the loans advanced
and thereby giving the lender an opportunity to reach out to many
marginalized and disadvantaged people who can not be served under
formal banking.
To the borrower; the method of
group enhances both economic and social cohesion among the members
which enhances personal development. With the group there is also
chance of the weak members being lifted up by the
strong.
And on the general Christian
perspective, working in groups reaches out to many people, building
unity among them and bringing them closer to God.
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